Stephen A. Fuqua (SAF) is a Bahá'í, software developer, and conservation and interfaith advocate in the DFW area of Texas.

Results tagged “peace”

Darfur Is Calling, Who's Answering? And Don't Forget Pakistan.

August 5, 2010

Save Darfur Coalition just called me. And thanked me for being so pleasant on the phone. How sad. Its not like it was a cold call — I've supported them in the past and thus have a reasonable expectation that they'll try to contact me in the future. Why are they calling? Because apparently the conditions in Darfur are deteriorating. Do I believe the woman on the phone? Well, the Times reports that Violence Said to Be Rising in Sudan’s Darfur Region (yesterday). At this point Sudan is as much a powder-keg as ever, with secession of the south likely next year, renewed civil war equally likely. The Save Darfur Coalition is helping spread awareness of, and global pressure on, the Sudanese government's grave abuses (killings, rapes, and other human rights violations). My money will not do much to stop the situation. But public pressure does make a difference, and I'll provide a small amount to help keep that pressure steady.

Meanwhile, Pakistan is also calling, though not literally. The flooding has been absolutely terrible, and relief agencies expect that hunger and isolation will be extreme in the coming months. Time to step up and show the love again for Pakistan. Unicef, World Food Programm, International Committee of the Red Cross, Oxfam, etc. — let's all give one of them a cold call, only to give rather than receive.

A statement on Gaza - and a tool for interfaith outreach

January 19, 2009

While there may be a ceasefire right now, who knows what next week will bring?

An Interfaith Declaration for Peace in Israel and Gaza

Many of us have watched with dismay the unfolding events in the conflict between Israel and Gaza. In response, members and leaders of the Silicon Valley interfaith community have issued a joint "Declaration for Peace," which begins with these words:

We, members and leaders of the Silicon Valley interfaith community, are anguished by the events that have unfolded in Israel and Gaza. While some of us — guided by faith and conscience — may in other venues express stronger statements of sympathy either for Israel or Gaza, we share a commitment to engage with one another, even, and especially, during times of great stress. We also affirm our common humanity and our common belief that the Israeli-Palestinian conflict must cease, that there is no violent solution to that conflict, that all human life is valued, and that all parties must cooperate to achieve a just and lasting peace on behalf of God's children who reside in the land we call holy.

(Received from, and forwarded with permission of, Rev. D. Andrew Kille via the NAIN mailing list. The full statement can be found on the South Bay Interfaith website )

Religion as Social Force

December 3, 2007

"Should the lamp of religion be obscured, chaos and confusion will ensue, and the lights of fairness, of justice, of tranquillity and peace cease to shine." Bahá'u'lláh

I was struck by this quote today and had to go look it up. It looks as though this translation was first published in a letter written by Bahá'u'lláh's great-grandson, Shoghi Effendi. More recently it was used in the seminal work The Promise of World Peace:

Writing of religion as a social force, Bahá'u'lláh said: "Religion is the greatest of all means for the establishment of order in the world and for the peaceful contentment of all that dwell therein." Referring to the eclipse or cor- ruption of religion, he wrote: "Should the lamp of religion be obscured, chaos and confusion will ensue, and the lights of fairness, of justice, of tranquillity and peace cease to shine." In an enumeration of such consequences the Bahá'í writings point out that the "perversion of human nature, the degradation of human conduct, the corruption and dissolution of human institutions, reveal themselves, under such circumstances, in their worst and most revolting aspects. Human char- acter is debased, confidence is shaken, the nerves of discipline are relaxed, the voice of human conscience is stilled, the sense of decency and shame is obscured, conceptions of duty, of solidarity, of reciprocity and loyalty are distorted, and the very feeling of peacefulness, of joy and of hope is gradually extinguished."

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