In a letter dated 2 March 2013, to the Bahá'ís of Iran, the Universal House of Justice wrote:

"… the principle of the oneness of humankind, as proclaimed by Bahá'u'lláh, asks not merely for cooperation among people and nations. It calls for a complete reconceptualization of the relationships that sustain society. The deepening environmental crisis, driven by a system that condones the pillage of natural resources to satisfy an insatiable thirst for more, suggests how entirely inadequate is the present conception of humanity's relationship with nature…"

This of course begs the question, what should humanity's relationship with nature be? We explored this to some extent in the devotions for the Feast of Dominion in February. Now we ask you to continue that exploration here, with the Feast of Glory, by considering how the Glory of God is revealed through, and yet extends far beyond, Nature, which is also called Creation and Existence, and how our relationship to this Creation must be one of humility and moderation.

Talks by 'Abdu'l-Bahá: The Spirit of Christ is a new arrangement of public and private talks, all previously published in Paris Talks and Promulgation of Universal Peace. Each talk mentions Christ; some are directly about Christ's teachings and disciples, while others are more generally about religion and the Prophets or "Manifestations" of God. Like a good mix tape (playlist), the arrangement here creates a beautiful and new experience: the reader gains a clearer and more coherent view of 'Abdu'l-Bahá's theology from these pages. This of course is an elucidation of Bahá'u'lláh's theology; as such, this new volume would make an excellent compliment to the study of the Kitáb-i-Íqan.

Love God Heal Earth is a compilation of essays, from leaders of 11 religions and denominations, that delve into the religious call for a transition to a sustainable way of life. While not devoid of science, this book presents a deeply spiritual, personal, and hopeful message that moves beyond the intellectual reality of global climate change. In other words, it is a powerful complement to the grim facts of An Inconvenient Truth.

Let the heavens rejoice, let the earth be glad;
    let the sea resound, and all that is in it.
Let the fields be jubilant, and everything in them;
    let all the trees of the forest sing for joy.
Psalm 96:11-12 (NIV)

Let us do all humanly possible to preserve and restore heavens, earth, sea, fields, and trees – before we find ourselves alone in our worship.

In preparation for Earth Day next weekend, I was reading a bit of Love God, Heal Earth this morning. I was reminded of the passage about "love thy neighbor as thyself", and its implications for the ethics of sustainability. Who is your neighbor? Does it include someone a state away? In another country? Continent? What about the people of the future? This famous passage can be interpreted, in modern context, as a call for eco-justice, which includes leaving a sustainable way of life for future generations. Matthew, chapter 22, verses 36 - 39 (NIV)

"Teacher, which is the greatest commandment in the Law?"

Jesus replied: "‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’"

Last Sunday I attend my first interfaith passover seder, at Mount Zion Temple in St. Paul. There were around 150 people present, from many different religions (though almost entirely white), commemorating together the Jewish liberation from Egyptian slavery. In addition to a traditional Haggadah "liturgy", representatives from six other faith communities were given an opportunity to speak about liberation or an exodus from their religious perspectives, and at the tables we had an opportunity to speak from our own perspectives, particularly with the "questions" aspect of the seder.

The word "confirmation" is used by some in a spiritual sense, something akin to signs and portents: an experience that validates, proves, or explains a previous feeling, decision, or action i.e. "... ask for you all divine guidance and confirmation in the very important work you are directing" [1]. It is natural to ask, "what is the agent of this confirmation?" To the traditionally theistic, that answer is obvious: God. To the athiest, the answer is probably something along the lines of "Whoso seeketh out a thing with zeal shall find it." [2] (self-fulfilling). Truthfully, my attitude towards the concept has traditionally been dismissive.

A Pew Forum poll a few years ago included the following analysis: "Finally, while an overwhelming percentage of Christians (79%) say they believe in the second coming of Jesus Christ, far fewer see Christ's return as imminent. Overall just 20% of all Christians expect Christ to return to earth in their lifetime; even among those who say that the Bible is the literal word of God, just 37% expect Christ to return to earth in their lifetime."

Needless to say I don't believe in the Beast, His Mark, etc. I don't have the time nor inclination for delving into the symbolism of the Book of Revelations, much less to take it literally. But Gaia bless the good folks at Recognition Systems, Inc. for taking the concerns of their clientele seriously, and presenting them with a reasonable and, I hope, reassuring response.

As with any number of non-fictions books I've read lately, Mark Lilla's The Stillborn God is one I'll have to return to in the future for a detailed skimming. I like taking notes; yet, notetaking requires extra time, and can make it difficult to see the forest for the trees. Thus I've been experimenting with reading all the way through, with an eye to returning soon to skim back over for the most thought-provoking elements. Hasn't happened yet with anything else though =/.

Professor Stanley Fish writes about two new books addressing the question of the existence of evil in his NY Times article Suffering, Evil and the Existence of God. It is a useful review of two works that present an intriguing counterpoint to each other. Not surprisingly there is quite a bit of debate in the comments, most of it anti-religious.

A few weekends ago I finally attended a local interfaith event, a dialogue organized by the St. Paul Interreligious Network. This is the first interfaith event I’ve been to in St. Paul, though since moving to Minnesota I’ve been to several conferences, gatherings, and planning sessions outside the state. The topic for the day was “spiritual journey,” with a few questions aimed at small group exploration of our own spiritual journey. This of course forced me to ask myself, what is my spiritual journey?

Third time's... too depressing to be a charm, but Lucas finally got it right (well, more or less). Revenge of the Sith is a fitting end to a well-crafted storyline. The acting isn't perfect, a few things still seem more forced than they should be, but the story comes through loud and clear. A few hours after seeing the film, I remained haunted by the hunting of the Jedi, by the betrayal of Anikin, and most of all by his near death. And this all led me back to reflection on the nature of faith, my own in particular.

In Wednesday's New York Times (2004-11-24), editorialist Nicholas D. Kristoff wrote about the Left Behind series of books (and assorted merchandise), which are the best selling books for adults in the United States. These books paint a grim picture of the Second Coming of Christ based on the authors' interpretations of some passages in the Gospels and, in particular, the revelatory language of St. John the Divine.

I have traditionally been an apologist for the United Nations, but lately I have been forced to question my unconditional support. While the U.N.'s mission is entirely laudable, its execution — particularly in regards to peacekeeping — seems to fall short. We have seen U.N. failures in Korea, Vietnam, the former Yugoslavia, Rwanda, and more. What has brought this about? Is the whole system flawed? Who is more to blame — the bureaucracy or the nations that are "united"? Perhaps these are not the questions to ask. Instead, I suggest that we ask — where is the grassroots appeal, and where is the recognition of human spirituality?

As an active Bahá'í on campus in the mid-to-late 90's, I often found myself engaged in intriguing but sometimes pointless discussions with various Christians. The Bahá'í Faith, progressing from an Islamic milieu, shares a good deal of religious worldview with that faith. Thus in "A note on Muslim-Christian dialogue" one could almost directly substitute the Bahá'í Faith for Islam.